The thrill continued

As I said in the previous entry, "I had something I had to say." The fact that Professor Trigg assumed I "sidestepped" a lot of Chaucer criticism published in the preceding forty years did not mean I was careless or sparing in my searches. It only meant that the books I read almost never connected to more recent scholarship.
     V. A. Kolve is an exception. His The Play Called Corpus Christi provides exciting information. He demonstrates, for example, that action in medieval plays mimics the action of games! Kolve intends to assist today's readers to recognize images that were a "major vocabulary" in the medieval mind-set. This enhances the "possibility of divergent readings" of the Canterbury Tales.
     I pursued other books he'd written. His Chaucer and the Imagery of Narrative has been called "the best and most important book on Chaucer to appear in twenty-five years."
     The name of Augustine seemed to touch everything medieval, all aspects of my research. I needed to know more about him. I could hardly believe he had died in 430 A.D.  That's 1000 years before the death of Chaucer. His influence not only continued uninterrupted through the Middle Ages, but it is still forceful today. What a powerful figure!
     To return to Professor Stephanie Trigg, she sees my reading as dependent on the Middle English Dictionary when I looked for "possible alternative meanings for Chaucer's lines." In truth, the dictionary proved to be a treasure trove. I'll demonstrate with the "outstanding" word I mentioned last time. You'll need a little background first.
     The word is found in the story of Thopas, which is a litany of sexual encounters told in two parts. At the end of part one, Pilgrim Chaucer leaves the decision to continue in the hands of his audience as he offers: If you will [have] any more of it, To tell it will I fonde. In the MED, fonde has ten definitions. Editors choose number seven, which says, "to try or strive to do something." That fits the surface story.
     To understand the startling alternate meaning of the line, however, it is essential to recognize that Chaucer's Host is the covert image of Christ, guide of pilgrims. (The Christic identity is established in great detail in my first book, which deals exclusively with the Host. I coverered that topic first because Christ is the heart of Chaucer's hidden message.)
     Now let's check the first definition of fonde: "to try the patience of God." Astonishing! But knowing that Christ is listening to this bawdy story, the definition comes as no surprise. After only twenty-two lines--in the middle of a sentence--the Host/Christ calls a halt as he says: "No more of this, for you make me so weary . . . My ears ache." That shows unmistakably that Christ's patience is at an end. Fonde foreshadowed the interruption.
     Near the closing of her review, Professor Trigg says "most presses would have insisted on major rewriting to update Cullen's research." She goes on to confide, that, as they exist, few teachers would recommend my Chaucer books to their students. Then, in spite of all her prior objections, the professor muses, "And yet I suspect many such teachers would be secretly quite glad if they could inspire their own students to write a series of three volumes on Chaucer." Professor Trigg is a woman who is not merely echoing Ivory Tower pronouncements. Her seeing an unspoken value in the unconventional can't help but warm this aged heart.   :)

My presentation may not abide by the academic formula, but students will know that research can be an adventure.