Saturday, March 16, 2013

The unanticipated revelation

In my first encounter with the Canterbury Tales, when Chaucer associated the word Host with the best food and wine, my Catholic background brought echoes of poetic references to the Eucharist. Many more clues identify Christ concealed within the Canterbury Host.
      His bookkeeping transactions are identical to terms portraying Judgment, as if each soul clutches a personal balance sheet when approaching Death's door.
     When the Host requires immediate acceptance of his travel plan for the pilgrims, it can be seen as daily life. Man accepts God's will for each day, without knowing what lies ahead.
     A fleeting image of Christ as traditional shepherd comes to our mind's eye, when the  Host gathers the pilgrims "all in a flock."
     Examples of "offensive language," (trivializing the sacred) in the surface storyline become personal covert references to Christ's passion and death. The most meaningful--"Harrow, by nails and by blood"--recalls Christ's harrowing hell. As a consequence of Christ's crucifixion, worthy souls attained their long-awaited release and entrance into heaven.
     To indicate the Host as the "most enveloped in sin,"again points to a traditional image of Christ, who takes all our sins upon Himself. Sinfulness envelops Christ; it envelops the Canterbury Host, as well.
     For the surface story, the Host's declaration, "I know the substance is in me," is arbitrarily accepted as "I have the capacity to understand." Substance, however, makes a direct theological connection "with regard to the being of God, the divine nature or essence." And substance is "used of the incarnate Christ." The substance is also in the Canterbury Host.

Is this complex sequence of identifiers only meant to confirm that Christ leads pilgrims on their life journey? No. There is more. We have not mentioned the Host's wife before. She is not in the pilgrim company. She is never seen but merely commented upon by the Host. He laments that his wife is cruel, demanding, quarrelsome, unfeeling--then breaks off, hesitant to say too much. The elaborate plan disguises Chaucer's concern. He dare not become obvious.
     Who do we recognize as the Host's wife? In other words, who is the traditional Bride of Christ? The Church. Chaucer dare not have his dissent regarding the Church become obvious.
     Here is the comparative test: If his lament is that of an innkeeper, we see a dreadful married relationship. But, with the potential of allegory, read the words again, as if uttered by Christ accusing the Church: She is cruel, demanding, quarrelsome, unfeeling. This aptly describes the medieval Church's power and widespread action of the Inquisition on the Continent during the 1300s.
     The comic image of an apparently henpecked husband provides a distracting surface characterization. Once Christ's identity is established, however, the poet's dissension is recognized in the covert interpretation. When the hidden intention leapt out at me--I shuddered.

Next time, a look at what inspired Chaucer's risk-taking.

No comments:

Post a Comment